Core texts are Calvin's Institutes I.1-5 on the knowledge of God, Emil Brunner's Revelation and Reason, and H. Richard Niebuhr's The Meaning of Revelation. Secondary readings address the relationship between general and special revelation, the epistemological foundations of Christian theology, and the Reformed tradition's distinctive approach to natural theology and Scripture.
Full Text
This text was reproduced automatically from the original document. For the authoritative version, please refer to the attached PDF.
Page 42 24. REVELATION
Augustine. Soliloquies, Confessions, and the Utility of Believing. Calvin, John. [On the Knowledge of God]. In Calvin: Institutes of the Christian Religion, translated from the 1559 Latin ed. by Ford Lewis Battles, Book I, Chapters 1–5 (vol. 1, pp. 35–69). Library of Christian Classics, ed. John T. McNeill, vol. 20. Philadelphia: Westminster, 1960. Abraham, William J. Divine Revelation and the Limits of Historical Criticism. Brunner, Emil. Revelation and Reason. Fackre, Gabriel. The Doctrine of Revelation: A Narrative Interpretation. Niebuhr, H. Richard. The Meaning of Revelation. Thiemann, Ronald F. Revelation and Theology: The Gospel as Narrated Promise. Baillie, John and Hugh Martin, eds. Revelation. 1937. Smith, John. The Analogy of Experience. Leith, John H. “The Human Situation, Mystery, and Revelation.” In Basic Christian Doctrine, Chapter 3, pp. 21–39. Louisville, Kentucky: Westminster John Knox, 1993. ——— “Mystery and Revelation.” In The Reformed Imperative: What the Church Has to Say That No One Else Can Say, Chapter 2, pp. 43–56. Philadelphia: Westminster, 1988.
Copyright © 2014 by Foundation for Reformed Theology. All rights reserved.